After the days of embalmment were accomplished the body of Pharaoh Meneptah was carried up the Nile to be laid in his eternal house, the splendid tomb that he had made ready for himself in the Valley of Dead Kings at Thebes. To this great ceremony the Prince Seti was not bidden, lest, as Bakenkhonsu told me afterwards, his presence should cause some rising in his favour, with or without his will. For this reason also the dead god, as he was named, was not suffered to rest at Memphis on his last journey up the Nile. Disguised as a man of the people the Prince watched his father's body pass in the funeral barge guarded by shaven, white-robed priests, the centre of a splendid procession. In front went other barges filled with soldiers and officers of state, behind came the new Pharaoh and all the great ones of Egypt, while the sounds of lamentation floated far over the face of the waters. They appeared, they passed, they disappeared, and when they had vanished Seti wept a little, for in his own fashion he loved his father.
"Of what use is it to be a king and named half-divine, Ana," he said to me, "seeing that the end of such gods as these is the same as that of the beggar at the gate?""This, Prince," I answered, "that a king can do more good than a beggar while the breath is in his nostrils, and leave behind him a great example to others.""Or more harm, Ana. Also the beggar can leave a great example, that of patience in affliction. Still, if I were sure that I should do nothing but good, then perhaps I would be a king. But I have noted that those who desire to do the most good often work the greatest harm.""Which, if followed out, would be an argument for wishing to do evil, Prince.""Not so," he answered, "because good triumphs at the last. For good is truth and truth rules earth and heaven.""Then it is clear, Prince, that you should seek to be a king.""I will remember the argument, Ana, if ever time brings me an opportunity unstained by blood," he answered.
When the obsequies of Pharaoh were finished, Amenmeses returned to Tanis, and there was crowned as Pharaoh. I attended this great ceremony, bearing coronation gifts of certain royal ornaments which the Prince sent to Pharaoh, saying it was not fit that he, as a private person, should wear them any longer. These I presented to Pharaoh, who took them doubtfully, declaring that he did not understand the Prince Seti's mind and actions.
"They hide no snare, O Pharaoh," I said. "As you rejoice in the glory that the gods have sent you, so the Prince my master rejoices in the rest and peace which the gods have given him, asking no more.""It may be so, Scribe, but I find this so strange a thing, that sometimes I fear lest the rich flowers of this glory of mine should hide some deadly snake, whereof the Prince knows, if he did not set it there.""I cannot say, O Pharaoh, but without doubt, although he could work no guile, the Prince is not as are other men. His mind is both wide and deep.""Too deep for me," muttered Amenmeses. "Nevertheless, say to my royal cousin that I thank him for his gifts, especially as some of them were worn, when he was heir to Egypt, by my father Khaemuas, who I would had left me his wisdom as well as his blood. Say to him also that while he refrains from working me harm upon the throne, as I know he has done up to the present, he may be sure that I will work him none in the station which he has chosen."Also I saw the Princess Userti who questioned me closely concerning her lord. I told her everything, keeping naught back. She listened and asked:
"What of that Hebrew woman, Moon of Israel? Without doubt she fills my place.""Not so, Princess," I answered. "The Prince lives alone. Neither she nor any other woman fills your place. She is a friend to him, no more.""A friend! Well, at least we know the end of such friendships. Oh!
surely the Prince must be stricken with madness from the gods!""It may be so, your Highness, but I think that if the gods smote more men with such madness, the world would be better than it is.""The world is the world, and the business of those who are born to greatness is to rule it as it is, not to hide away amongst books and flowers, and to talk folly with a beautiful outland woman, and a scribe however learned," she answered bitterly, adding, "Oh! if the Prince is not mad, certainly he drives others to madness, and me, his spouse, among them. That throne is his, his; yet he suffers a cross-grained dolt to take his place, and sends him gifts and blessings.""I think your Highness should wait till the end of the story before you judge of it."She looked at me sharply, and asked:
"Why do you say that? Is the Prince no fool after all? Do he and you, who both seem to be so ******, perchance play a great and hidden game, as I have known men feign folly in order to do with safety? Or has that witch of an Israelite some secret knowledge in which she instructs you, such as a woman who can shatter the statue of Amon to fine dust might well possess? You make believe not to know, which means that you will not answer. Oh! Scribe Ana, if only it were safe, I think I could find a way to wring the truth out of you, although you do pretend to be but a babe for innocence.""It pleases your Highness to threaten and without cause.""No," she answered, changing her voice and manner, "I do not threaten;it is only the madness that I have caught from Seti. Would you not be mad if you knew that another woman was to be crowned to-morrow in your place, because--because----" and she began to weep, which frightened me more than all her rough words.
Presently she dried her tears, and said:
