My poor governess was utterly disconsolate, and she that was my comforter before, wanted comfort now herself; and sometimes mourning, sometimes raging, was as much out of herself, as to all outward appearance, as any mad woman in Bedlam. Nor was she only disconsolate as to me, but she was struck with horror at the sense of her own wicked life, and began to look back upon it with a taste quite different from mine, for she was penitent to the highest degree for her sins, as well as sorrowful for the misfortune. She sent for a minister, too, a serious, pious, good man, and applied herself with such earnestness, by his assistance, to the work of a sincere repentance, that I believe, and so did the minister too, that she was a true penitent; and, which is still more, she was not only so for the occasion, and at that juncture, but she continued so, as I was informed, to the day of her death.
It is rather to be thought of than expressed what was now my condition. I had nothing before me but present death; and as I had no friends to assist me, or to stir for me, I expected nothing but to find my name in the dead warrant, which was to come down for the execution, the Friday afterwards, of five more and myself.
In the meantime my poor distressed governess sent me a minister, who at her request first, and at my own afterwards, came to visit me. He exhorted me seriously to repent of all my sins, and to dally no longer with my soul; not flattering myself with hopes of life, which, he said, he was informed there was no room to expect, but unfeignedly to look up to God with my whole soul, and to cry for pardon in the name of Jesus Christ. He backed his discourses with proper quotations of Scripture, encouraging the greatest sinner to repent, and turn from their evil way, and when he had done, he kneeled down and prayed with me.
It was now that, for the first time, I felt any real signs of repentance. I now began to look back upon my past life with abhorrence, and having a kind of view into the other side of time, and things of life, as I believe they do with everybody at such a time, began to look with a different aspect, and quite another shape, than they did before. The greatest and best things, the views of felicity, the joy, the griefs of life, were quite other things; and I had nothing in my thoughts but what was so infinitely superior to what I had known in life, that it appeared to me to be the greatest stupidity in nature to lay any weight upon anything, though the most valuable in this world.
The word eternity represented itself with all its incomprehensible additions, and I had such extended notions of it, that I know not how to express them. Among the rest, how vile, how gross, how absurd did every pleasant thing look!--I mean, that we had counted pleasant before--especially when I reflected that these sordid trifles were the things for which we forfeited eternal felicity.
With these reflections came, of mere course, severe reproaches of my own mind for my wretched behaviour in my past life;that I had forfeited all hope of any happiness in the eternity that I was just going to enter into, and on the contrary was entitled to all that was miserable, or had been conceived of misery; and all this with the frightful addition of its being also eternal.
I am not capable of reading lectures of instruction to anybody, but I relate this in the very manner in which things then appeared to me, as far as I am able, but infinitely short of the lively impressions which they made on my soul at that time;indeed, those impressions are not to be explained by words, or if they are, I am not mistress of words enough to express them. It must be the work of every sober reader to make just reflections on them, as their own circumstances may direct;and, without question, this is what every one at some time or other may feel something of; I mean, a clearer sight into things to come than they had here, and a dark view of their own concern in them.
But I go back to my own case. The minister pressed me to tell him, as far as I though convenient, in what state I found myself as to the sight I had of things beyond life. He told me he did not come as ordinary of the place, whose business it is to extort confessions from prisoners, for private ends, or for the further detecting of other offenders; that his business was to move me to such ******* of discourse as might serve to disburthen my own mind, and furnish him to administer comfort to me as far as was in his power; and assured me, that whatever I said to him should remain with him, and be as much a secret as if it was known only to God and myself;and that he desired to know nothing of me, but as above to qualify him to apply proper advice and assistance to me, and to pray to God for me.
This honest, friendly way of treating me unlocked all the sluices of my passions. He broke into my very soul by it; and I unravelled all the wickedness of my life to him. In a word, Igave him an abridgment of this whole history; I gave him a picture of my conduct for fifty years in miniature.
I hid nothing from him, and he in return exhorted me to sincere repentance, explained to me what he meant by repentance, and then drew out such a scheme of infinite mercy, proclaimed from heaven to sinners of the greatest magnitude, that he left me nothing to say, that looked like despair, or doubting of being accepted; and in this condition he left me the first night.
He visited me again the next morning, and went on with his method of explaining the terms of divine mercy, which according to him consisted of nothing more, or more difficult, than that of being sincerely desirous of it, and willing to accept it; only a sincere regret for, and hatred of, those things I had done, which rendered me so just an object of divine vengeance.
