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第102章 To Sir WATKIN PHILLIPS Bart. of Jesus college, Oxo

These observations served only to inflame her desire of knowing the particulars about which she had enquired; and, with all his evasion, he could not help discovering the following circumstances -- that his princess had neither shoes, stockings, shift, nor any kind of linen -- that her bridal dress consisted of a petticoat of red bays, and a fringed blanket, fastened about her shoulders with a copper skewer; but of ornaments she had great plenty. -- Her hair was curiously plaited, and interwoven with bobbins of human bone -- one eye-lid was painted green, and the other yellow; the cheeks were blue, the lips white, the teeth red, and there was a black list drawn down the middle of the forehead as far as the tip of the nose -- a couple of gaudy parrot's feathers were stuck through the division of the nostrils -- there was a blue stone set in the chin, her ear-rings consisted of two pieces of hickery, of the size and shape of drum-sticks -- her arms and legs were adorned with bracelets of wampum -- her breast glittered with numerous strings of glass beads -- she wore a curious pouch, or pocket of woven grass, elegantly painted with various colours -- about her neck was hung the fresh scalp of a Mohawk warrior, whom her deceased lover had lately slain in battle -- and, finally, she was anointed from head to foot with bear's grease, which sent forth a most agreeable odour.

One would imagine that these paraphernalia would not have been much admired by a modern fine lady; but Mrs Tabitha was resolved to approve of all the captains connexions. -- She wished, indeed, the squaw had been better provided with linen; but she owned there was much taste and fancy in her ornaments; she made no doubt, therefore, that madam Squinkinacoosta was a young lady of good sense and rare accomplishments, and a good christian at bottom. Then she asked whether his consort had been high church or low-church, presbyterian or anabaptist, or had been favoured with any glimmering of the new light of the gospel? When he confessed that she and her whole nation were utter strangers to the christian faith, she gazed at him with signs of astonishment, and Humphry Clinker, who chanced to be in the room, uttered a hollow groan.

After some pause, 'In the name of God, captain Lismahago (cried she), what religion do they profess?' 'As to religion, madam (answered the lieutenant), it is among those Indians a matter of great simplicity -- they never heard of any Alliance between Church and State. -- They, in general, worship two contending principles; one the Fountain of all Good, the other the source of all evil.

The common people there, as in other countries, run into the absurdities of superstition; but sensible men pay adoration to a Supreme Being, who created and sustains the universe.' 'O! what pity (exclaimed the pious Tabby), that some holy man has not been inspired to go and convert these poor heathens!'

The lieutenant told her, that while he resided among them, two French missionaries arrived, in order to convert them to the catholic religion; but when they talked of mysteries and revelations, which they could neither explain nor authenticate, and called in the evidence of miracles which they believed upon hearsay; when they taught that the Supreme Creator of Heaven and Earth had allowed his only Son, his own equal in power and glory, to enter the bowels of a woman, to be born as a human creature, to be insulted, flagellated, and even executed as a malefactor; when they pretended to create God himself, to swallow, digest, revive, and multiply him ad infinitum, by the help of a little flour and water, the Indians were shocked at the impiety of their presumption. -- They were examined by the assembly of the sachems who desired them to prove the divinity of their mission by some miracle. -- They answered, that it was not in their power. -- 'If you were really sent by Heaven for our conversion (said one of the sachems), you would certainly have some supernatural endowments, at least you would have the gift of tongues, in order to explain your doctrine to the different nations among which you are employed; but you are so ignorant of our language, that you cannot express yourselves even on the most trifling subjects.' In a word, the assembly were convinced of their being cheats, and even suspected them of being spies: they ordered them a bag of Indian corn apiece, and appointed a guide to conduct them to the frontiers; but the missionaries having more zeal than discretion, refused to quit the vineyard. -- They persisted in saying mass, in preaching, baptizing, and squabbling with the conjurers, or priests of the country, till they had thrown the whole community into confusion. -- Then the assembly proceeded to try them as impious impostors, who represented the Almighty as a trifling, weak, capricious being, and pretended to make, unmake, and reproduce him at pleasure; they were, therefore, convicted of blasphemy and sedition, and condemned to the stale, where they died singing Salve regina, in a rapture of joy, for the crown of martyrdom which they had thus obtained.

In the course of this conversation, lieutenant Lismahago dropt some hints by which it appeared he himself was a free-thinker.

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