Two horsemen, one of whom led a third horse, carrying a pack-saddle, had reached the borders of the desert just as the earthquake began. When the first shock came, they were riding past a grove of live- oaks: they immediately dismounted, made fast their horses, and lay down beside some bushes that skirted the grove. Neither the earthquake nor the storm was so severe as was the case farther eastward. In an hour all was over, and they remounted and continued their journey, guiding their course by the stars.
"It was thus that we rode before, Kamaiakan," remarked the younger of the two travellers. "Yonder bright star stood as it does now, and the hour of the night was the same. But this shaking of the earth makes me fear for the safety of that youth.
The sands of the desert may have swept over him; or he may have perished in the hills."
"The purposes of the gods cannot be altered, Semitzin," replied the old Indian, who perhaps would not have much regretted such a calamity as she suggested: it would be a ****** solution of difficulties which might otherwise prove embarrassing. "It is my prayer, at all events, that the entrance to the treasure may not be closed."
"I care nothing for the treasure, unless I may share it with him," she returned.
"Since we spoke together beside the fountain, I have seen him. He looked upon me doubtfully, being, perhaps, perplexed because of these features of the child Miriam, which I am compelled to wear."
"Truly, princess, what is he, that you should think of him?" muttered Kamaiakan.
"He satisfies my heart," was the reply.
"And I am resolved never again to give up this mortal habitation to her you call its rightful owner. I will never again leave this world, which I enjoy, for the unknown darkness out of which you called me."
"Princess, the gods do not permit such dealings. They may, indeed, suffer you to live again; but you must return as an infant, in flesh and bones of your own."
"The gods have permitted me to return as I have returned; and you well know, Kamaiakan, that, except you use your art to banish me and restore Miriam, there is nothing else that can work a change."
"Murder is not lawful, Semitzin; and to do as you desire would be an act not different from murder."
"On my head be it, then!" exclaimed the princess. "Would it be less a murder to send me back to nothingness than to let her remain there? Mine is the stronger spirit, and has therefore the better right to live. I ask of you only to do nothing.
None need ever know that Miriam has vanished and that Semitzin lives in her place.
I wear her body and her features, and I am content to wear her name also, if it must be so."
Kamaiakan was silent. He may well be pardoned for feeling troubled in the presence of a situation which had perhaps never before confronted a human being. Two women, both tenants of the same body, both in love with the same man, and therefore rivals of each other, and each claiming a right to existence: it was a difficult problem. The old Indian heartily wished that a separate tenement might be provided for each of these two souls, that they might fight out their quarrel in the ordinary way.
But his magic arts did not extend to the creation of flesh and blood. At the same time, he could not but feel to blame for having brought this strenuous spirit of Semitzin once more into the world, and he was fain to admit that her claim was not without justification. His motives had been excellent, but he had not foreseen the consequences in which the act was to land him.
Yet he more shrank from wronging Miriam than from disappointing Semitzin.
But the latter was not to be put off by silence.
"There has been a change since you and I last spoke together," she said. "I am aware of it, though I know not how; but, in some manner, the things which Miriam has done are perceptible to me. When I was here before, she did but lean towards this youth; now she has given herself to him. She means to be united to him; and, if I again should vanish, I should never again find my way back. But it shall not be so; and there is a way, Kamaiakan, by which I can surely prevent it, even though you refuse to aid me."
"Indeed, princess, I think you mistake regarding the love of Miriam for this young man; they have seen little of each other; and it may be, as you yourself said, that he has perished in the wilderness."
"I believe he lives," she answered: "I should know it, were it otherwise. But if I cannot have him, neither shall she. I have told you already that, unless you swear to me not to put forth your power upon me to dismiss me, I will not lead you to the treasure.
But that is not enough; for men deceive, and you are a man. But if at any time hereafter I feel within me those pangs that tell me you are about to separate me from this world, at that moment, Kamaiakan, I will drive this knife through the heart of Miriam! If I cannot keep her body, at least it shall be but a corpse when I leave it. You know Semitzin; and you know that she will keep her word!"
She reined in her horse, as she spoke, and sat gazing upon her companion with flashing eyes. The Indian, after a pause, made a gesture of gloomy resignation. "It shall be as you say, then, Semitzin; and upon your head be it! Henceforth, Miriam is no more. But do you beware of the vengeance of the gods, whose laws you have defied."
"Let the gods deal with me as they will," replied the Aztecan. "A day of happiness with the man I love is worth an age of punishment."
Kamaiakan made no answer, and the two rode forward in silence.
It was midnight, and a bright star, nearly in the zenith, seemed to hang precisely above the summit of the great white pyramid at the mouth of the gorge.
"It was here that we stopped," observed Semitzin. "We tied our horses among the shrubbery round yonder point. Thence we must go on foot. Follow me."
