30.Coleridge,he observes,had also distinguished 'permanence'and 'progression.'--Representative Government.p.8.
31.See Philosophie Positive,iv,318,etc.
32.Auguste Comte and Positivism (reprinted from the Westminister Review,1865)p.36.
33.Representative Government,p.14.
34.Ibid.p.22.
35.Representative Government,ch.iv.
36.Ibid.p.21.
37.Ibid.p.22.
38.Representative Government,p.47.
39.ibid.p.52.
40.ibid.p.53
41.Ibid.p.57.
42.Ibid.p.59.
43.Representative Government,p.60.
44.Subjection of Women (1869),p.16.
45.Logic,p.572(bk.vi.ch.vi,section 2).
46.Representative Government p.76.Cf.Political Economy,p.
493(bk.iv.ch.vii.section 2).
47.Subjection of Women,pp.41,104.
48.Subjection of Women,pp.48-9.
49.Ibid.p.105.In one of the letters to Carlyle Mill asks whether the highest masculine,are not identical with the highest feminine,qualities.I should like to see Carlyle's answer.
50.This argument is put by Comte in his correspondence with Mill.So far,Comte seems to have the best of it;and Mill's inability to appreciate the doctrine is characteristic.At this time Mill seems to have been undecided upon the question of divorce.See the discussion in the Letters,pp.208-73.
51.Subjection of Women,p.36.
52.Subjection of Women,p.59.Cf.Liberty,p.61.
53.Subjection of Women,p.81.
54.Liberty,p.44.
55.Ibid.p.46.
56.Liberty,p.47.
57.Liberty,p.48.
58.Representative Government,p.74.
59.Liberty,p.41.
60.See in Representative Government,p.62,his argument against the objection to Hare's scheme that it would destroy the local character of representation.The objectors think,he says,that 'a nation does not consist of persons but of artificial units,the creation of geography and statistics';that 'Liverpool and Exeter are the proper objects of a legislator's care in contradistinction to the population of those places.'this,he thinks,is 'a curious specimen of delusion produced by words.'
The local interests and affections which bind neighbours and townsmen together may thus be simply set aside.
61.See Correspondence with Comte,p.414.
62.August Comte,p.200.
63.ibid.pp.94-100.
64.I refer to the second edition (1864).Mill's Utilitarianism,and some other parts of his writings referring to the same subject,have been republished in 1897by Mr Charles Douglas as The Ethics of John Stuart Mill.He has prefixed some interesting 'Introductory Essays.'Mr Douglas had previously published John Stuart Mill:a Study of his Philosophy,1895.Both are valuable studies of Mill.
65.Utilitarianism,p.24.
66.Ibid.p.48.
67.October 1852,reprinted in Dissertation,ii.450,etc.
68.Utilitarianism,pp.17,58.
69.Ibid.p.59.
70.Utilitarianism,p.5.
71.Dissertations,ii,474.
72.Utilitarianism,p.33.
73.See Locke's Essay (bk.i,ch.iii,section 9)upon the 'Caribbees'and 'Tououpinambos'.
74.Dissertation,ii,198.
75.Ibid.ii,389.
76.ibid,ii,389.
77.Utilitarianism,p.12.It is rather odd to find Mr Ruskin ****** the same remark.--Fors Clavigera,xiv,8.
78.Utilitarianism,p.14.The argument is virtually Plato's.See Republic,book ix,(581-83).
79.Dissertations,ii,482.
80.Utilitarianism,p.26.Mill is answering the criticism that Utilitarianism puts the standard of morality too high if it assumes that every man is to be prompted by desire for the 'greatest happiness of the greatest number.'I have spoken of this in considering James Mill's ethical position.
81.Utilitarianism,p.42.
82.Ibid.p.48.
83.Utilitarianism,p.54.
84.Dissertations,ii,p.472.
85.Utilitarianism,p.45.
86.Ibid.p.46.
87.Utilitarianism,p.60.
88.Logic,bk.vi,ch.iii.section 4.
