Why should Reason elaborate yet another Reason, or Intelligence another Intelligence? An indwelling power of ****** things is in the character of a being not at all points as it should be but ******, moving, by reason of some failure in quality.Those whose nature is all blessedness have no more to do than to repose in themselves and be their being.
A widespread activity is dangerous to those who must go out from themselves to act.But such is the blessedness of this Being that in its very non-action it magnificently operates and in its self-dwelling it produces mightily.
2.By derivation from that Authentic Kosmos, one within itself, there subsists this lower kosmos, no longer a true unity.
It is multiple, divided into various elements, thing standing apart from thing in a new estrangement.No longer is there concord unbroken; hostility, too, has entered as the result of difference and distance; imperfection has inevitably introduced discord; for a part is not self-sufficient, it must pursue something outside itself for its fulfillment, and so it becomes the enemy to what it needs.
This Kosmos of parts has come into being not as the result of a judgement establishing its desirability, but by the sheer necessity of a secondary Kind.
The Intellectual Realm was not of a nature to be the ultimate of existents.It was the First and it held great power, all there is of power; this means that it is productive without seeking to produce;for if effort and search were incumbent upon it, the Act would not be its own, would not spring from its essential nature; it would be, like a craftsman, producing by a power not inherent but acquired, mastered by dint of study.
The Intellectual Principle, then, in its unperturbed serenity has brought the universe into being, by communicating from its own store to Matter: and this gift is the Reason-Form flowing from it.For the Emanation of the Intellectual Principle is Reason, an emanation unfailing as long as the Intellectual Principle continues to have place among beings.
The Reason-Principle within a seed contains all the parts and qualities concentrated in identity; there is no distinction, no jarring, no internal hindering; then there comes a pushing out into bulk, part rises in distinction with part, and at once the members of the organism stand in each other's way and begin to wear each other down.
So from this, the One Intellectual Principle, and the Reason-Form emanating from it, our Universe rises and develops part, and inevitably are formed groups concordant and helpful in contrast with groups discordant and combative; sometimes of choice and sometimes incidentally, the parts maltreat each other; engendering proceeds by destruction.
Yet: Amid all that they effect and accept, the divine Realm imposes the one harmonious act; each utters its own voice, but all is brought into accord, into an ordered system, for the universal purpose, by the ruling Reason-Principle.This Universe is not Intelligence and Reason, like the Supernal, but participant in Intelligence and Reason: it stands in need of the harmonizing because it is the meeting ground of Necessity and divine Reason-Necessity pulling towards the lower, towards the unreason which is its own characteristic, while yet the Intellectual Principle remains sovereign over it.
The Intellectual Sphere [the Divine] alone is Reason, and there can never be another Sphere that is Reason and nothing else; so that, given some other system, it cannot be as noble as that first; it cannot be Reason: yet since such a system cannot be merely Matter, which is the utterly unordered, it must be a mixed thing.Its two extremes are Matter and the Divine Reason; its governing principle is Soul, presiding over the conjunction of the two, and to be thought of not as labouring in the task but as administering serenely by little more than an act of presence.
3.Nor would it be sound to condemn this Kosmos as less than beautiful, as less than the noblest possible in the corporeal; and neither can any charge be laid against its source.
The world, we must reflect, is a product of Necessity, not of deliberate purpose: it is due to a higher Kind engendering in its own likeness by a natural process.And none the less, a second consideration, if a considered plan brought it into being it would still be no disgrace to its maker- for it stands a stately whole, complete within itself, serving at once its own purpose and that of all its parts which, leading and lesser alike, are of such a nature as to further the interests of the total.It is, therefore, impossible to condemn the whole on the merits of the parts which, besides, must be judged only as they enter harmoniously or not into the whole, the main consideration, quite overpassing the members which thus cease to have importance.To linger about the parts is to condemn not the Kosmos but some isolated appendage of it; in the entire living Being we fasten our eyes on a hair or a toe neglecting the marvellous spectacle of the complete Man; we ignore all the tribes and kinds of animals except for the meanest; we pass over an entire race, humanity, and bring forward- Thersites.
No: this thing that has come into Being is the Kosmos complete: do but survey it, and surely this is the pleading you will hear:
I am made by a God: from that God I came perfect above all forms of life, adequate to my function, self-sufficing, lacking nothing: for I am the container of all, that is, of every plant and every animal, of all the Kinds of created things, and many Gods and nations of Spirit-Beings and lofty souls and men happy in their goodness.
