For watchful o'er the things of earth, The eternal council-halls of heaven.
Yes, ill shall never ill repay;
Jove to the impious hands that stain The altar of man's heart, Again the doomer's doom shall weigh!"Sir Edw. L. Bulwer's translation AGAMEMNON, ORESTES, AND ELECTRAAgamemnon, the general-in-chief of the Greeks, the brother of Menelaus, who had been drawn into the quarrel to avenge another's wrongs, was not so fortunate in the issue as his brother. During his absence his wife Clytemnestra had been false to him, and when his return was expected, she, with her paramour, AEgisthus, laid a plan for his destruction, and at the banquet given to celebrate his return, murdered him.
The conspirators intended also to slay his son Orestes, a lad not yet old enough to be an object of apprehension, but from whom, if he should be suffered to grow up, there might be danger.
Electra, the sister of Orestes, saved her brother's life by sending him secretly away to his uncle Strophius, king of Phocis.
In the palace of Strophius, Orestes grew up with the king's son, Pylades, and formed with him that ardent friendship which has become proverbial. Electra frequently reminded her brother hy messengers of the duty of avenging his father's death, and when grown up he consulted the oracle of Delphi, which confirmed him in his design. He therefore repaired in disguise to Argos, pretending to he a messenger from Strophius, who had come to announce the death of Orestes, and brought the ashes of the deceased in a funeral urn. After visiting his father's tomb and sacrificing upon it, according to the rites of the ancients, he made himself known to his sister Electra, and soon after slew both AEgisthus and Clytemnestra.
This revolting act, the slaughter of a mother by her son, though alleviated by the guilt of the victim and the express command of the gods, did not fail to awaken in the breasts of the ancients the same abhorrence that it does in ours. The Eumenides, avenging deities, seized upon Orestes, and drove him frantic from land to land. Pylades accompanied him in his wanderings, and watched over him. At length in answer to a second appeal to the oracle, he was directed to go to Tauris in Scythia, and to bring thence a statue of Diana which was believed to have fallen from heaven. Accordingly Orestes and Pylades went to Tauris, where the barbarous people were accustomed to sacrifice to the goddess all strangers who fell into their hands. The two friends were seized and carried bound to the temple to be made victims. But the priestess of Diana was no other than Iphigenia, the sister of Orestes, who, our readers will remember, was snatched away by Diana, at the moment when she was about to be sacrificed.
Ascertaining from the prisoners who they were, Iphigenia disclosed herself to them, and the three made their escape with the statue of the goddess, and returned to Mycenae.
But Orestes was not yet relieved from the vengeance of the Erinnyes. At length he took refuge with Minerva at Athens. The goddess afforded him protection, and appointed the court of Areopagus to decide his fate. The Erinnyes brought forward their accusation, and Orestes made the command of the Delphic oracle his excuse. When the court voted and the voices were equally divided, Orestes was acquitted by the command of Minerva.
Byron, in Childe Harold, Canto IV, alludes to the story of Orestes:
"O thou who never yet of human wrong Left the unbalanced scale, great Nemesis!
Thou who didst call the Furies from the abyss, And round Orestes bade them howl and hiss, For that unnatural retribution, just, Had it but been from hands less near, in this, Thy former realm, I call thee from the dust!"One of the most pathetic scenes in the ancient drama is that in which Sophocles represents the meeting of Orestes and Electra, on his return from Phocis. Orestes, mistaking Electra for one of the domestics, and desirous of keeping his arrival a secret till the hour of vengeance should arrive, produces the urn in which his ashes are supposed to rest. Electra, believing him to be really dead, takes the urn, and embracing it, pours forth her grief in language full of tenderness and despair.
Milton, in one of his sonnets, says:
"The repeated air Of sad Electra's poet had the power To save the Athenian walls from ruin bare."This alludes to the story that when, on one occasion, the city of Athens was at the mercy of her Spartan foes, and it was proposed to destroy it, the thought was rejected upon the accidental quotation, by some one, of a chorus of Euripides.
TROY
After hearing so much about the city of Troy and its heroes, the reader will perhaps be surprised to learn that the exact site of that famous city is still a matter of dispute. There are some vestiges of tombs on the plain which most nearly answers to the description given by Homer and the ancient geographers, but no other evidence of the former existence of a great city. Byron thus describes the present appearance of the scene:
"The winds are high, and Helle's tide Rolls darkly heaving to the main;And night's descending shadows hide That field with blood bedewed in vain, The desert of old Priam's pride, The tombs, sole relics of his reign, All save immortal dreams that could beguile The blind old man of Scio's rocky isle."Bride of Abydos.
